Komentaryong Sumisipi para sa Mga Awit 3:9

And the meaning of "and the teeth of the wicked [You broke]" is [that this action is] corresponding to the "many who say of me" [in verse 3]. Then it will become clear to all that deliverance belongs to Ad-nai (cf. v. 9), for He delivers whomever He desires.

And the meaning of "upon Your people" [in verse 9] is: [Your people are] those fighting on behalf of David, for they are truly the people of Ad-nai, and not so are those helping the son to conspire against his father. And behold, he prayed that HaShem would bless them and that not one man among them would be missing [killed] in the battle, or he prophesied [this outcome].

עלי קללתך בני, “neither you nor I need worry as I am certain that what G-d has told me before the two of you have been born will come true. So I can safely say that I will absorb any curse you might be cursed with.”A different exegesis: Rivkah meant that even if Yitzchok would subject Yaakov to a “touchtest” in order to assure himself that he was Esau, he would never curse him, as he would realise that you would never have tried to deceive him if I had not put you up to this charade. If he would curse anyone, he would curse me.”A third possible exegesis of this line: the curse would backfire on me; why would he curse someone who had brought him such tasty food? Our author uses the line על עמך ברכתך, “Your blessing be upon Your people” in Psalms 3,9 as a comparison. [The curse in that context would befall the people mentioned in the previous verse. Ed.] You would only become cursed if you refused to carry out what I command you. Listen to me and go and get me the goats.”